[Note: This is Part 6 of a 7-part series on walking with Jesus from temptation to triumph.]
The Cry That Changed Everything
“My God, my God, why have you forsaken me?”
Darkness covered the land. For three hours, from noon until three in the afternoon, the sun refused to shine. And out of that darkness came a cry–not a whisper, not a groan, but a loud voice tearing through the silence.
The Son who had lived in perfect communion with the Father from eternity past, who had always known the Father’s presence, who had never experienced a moment of separation–this Son cried out in abandonment.
This was not theater. This was not Jesus quoting a psalm to make a theological point. Something cosmic was happening. To understand why Jesus cried out on the cross, we must grasp what was actually taking place in that darkness.
Where We Are in the Journey
We’ve walked with Jesus from the wilderness temptation through His ministry, watched Him set His face toward Jerusalem, and knelt with Him in Gethsemane. He surrendered to the Father’s will. He rose to meet His betrayer. What followed was arrest, sham trials, mockery, and torture.
Now we stand at the cross–the center of history, the heart of our hope, the darkest moment that contains the brightest light.
The Text
And when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”
And some of the bystanders hearing it said, “Behold, he is calling Elijah.” And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.”
And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” (Mark 15:33-39)
The Three Hours of Darkness
Darkness at noon. The sun itself hid its face.
This wasn’t a natural eclipse–the timing and duration rule that out, and Passover falls during a full moon when solar eclipses are impossible. This was supernatural darkness. Creation itself recoiled from what was happening.
In Scripture, darkness signals divine judgment. The plague of darkness in Egypt. The Day of the Lord described by the prophets as darkness and gloom. When God’s judgment falls, light withdraws.
The darkness over Golgotha was a sign: this was no ordinary execution. Something was happening between the Father and the Son that went far beyond Roman nails and human cruelty. Divine judgment was falling–not on the world, but on the One who hung there in our place.
Why Jesus Was Forsaken
Why did the Father forsake the Son? The answer is as staggering as the question.
“God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21).
On the cross, Jesus became sin. Not a sinner–He never sinned. But sin itself was placed on Him. All of it. Yours and mine. The accumulated rebellion of the whole human race. Every act of hatred, lust, greed, deceit, violence, and pride–laid on the sinless One.
And God’s righteous wrath against sin–the wrath we deserved–fell on Him.
The Father didn’t forsake Jesus arbitrarily. He forsook Him because Jesus was, in that moment, bearing what the Father must by nature condemn. The holy God cannot embrace sin. And Jesus had become the sin-bearer. The curse-bearer. The one lifted up so that God’s judgment could fall on Him instead of us.
This is why Jesus cried out. Not physical pain–though that was real. Not human abandonment–though that was complete. But divine abandonment. The Father’s face, always turned toward His beloved Son, was now turned away. For the first and only time in eternal history, the Trinity experienced fracture.
Jesus experienced hell so we would never have to.
The Great Exchange
Here is the heart of the gospel: exchange.
He took what we deserved. We receive what He deserved.
Isaiah saw it centuries before: “Surely he has borne our griefs and carried our sorrows… he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed” (Isa. 53:4-5).
Paul proclaimed it plainly: “Christ redeemed us from the curse of the law by becoming a curse for us–for it is written, ‘Cursed is everyone who is hanged on a tree’” (Gal. 3:13).
The exchange is total. Our sin became His. His righteousness becomes ours. Our punishment fell on Him. His standing before the Father is credited to us. We deserved forsakenness; He experienced it. He deserved the Father’s delight; we receive it.
This is not a transaction we negotiate or earn. It’s a gift we receive by faith. Christ did all the work. We simply trust what He accomplished.
It Is Finished
John records Jesus’ final word before death: “Tetelestai”–“It is finished” (John 19:30).
This is not “I am finished”–the moan of a defeated man. It’s “It is accomplished”–the declaration of a victor. The Greek word was used for completing a task, fulfilling a mission, paying a debt in full.
The work the Father sent Him to do was done. The penalty for sin was paid. The power of death was broken. The way to God was opened. Everything required for our salvation was accomplished in that moment.
Nothing remains to be added. We don’t complete what Jesus started. We receive what He finished.
The Torn Curtain
At the moment of Jesus’ death, the curtain of the temple tore from top to bottom.
This wasn’t a small veil. The temple curtain was massive–sixty feet high, according to Jewish tradition, and thick as a hand’s breadth. It separated the Holy Place from the Most Holy Place, where God’s presence dwelt. Only the high priest could enter, and only once a year, and only with blood.
The tear came from top to bottom–not from human hands below but from divine action above. God Himself ripped open the barrier. Access was granted. The way into His presence, closed since Eden, was thrown open.
Because of the cross, we can now “draw near to the throne of grace with confidence” (Heb. 4:16). Not cowering. Not uncertain. Confident–because Jesus opened the way with His blood.
The Centurion’s Confession
A Roman centurion had supervised many executions. He knew how men died. He knew the sounds and the struggles and the bitter endings.
But he had never seen anyone die like this.
“Truly this man was the Son of God.”
Even a pagan executioner recognized something transcendent. This death was different. This sufferer was different. In the darkness and the cry and the final breath, something broke through–and a hardened Roman soldier confessed what Israel’s leaders denied.
What the Cross Reveals
The cross reveals the seriousness of sin. This is what our rebellion costs. This is what it takes to make things right. We cannot minimize sin when we see what it did to Jesus.
The cross reveals the depth of love. “God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:8). Not after we cleaned up. Not because we were worthy. While we were still enemies, He died.
Hold both truths together. Sin is worse than we thought. Love is deeper than we imagined. The cross refuses to let us diminish either one.
Application Points
- Meditate on what Jesus endured for you specifically. Not generic humanity–you. By name. The Father forsook His Son so He would never forsake you. Let that land.
- Let the cross expose both sin and love. Don’t rush past the darkness to get to Easter comfort. Let the weight of what happened here shape how you see your sin and how you see God’s love.
- Rest in “It is finished.” Stop trying to add to Christ’s work. Stop performing to earn what’s already given. The work is complete. Receive it.
- Draw near with confidence. The curtain is torn. Access is granted. You don’t have to clean up first or wait until you’re worthy. Come now, as you are, through the blood of Jesus.
Reflection Questions
- What does Jesus’ cry of abandonment tell you about what He endured in your place?
- How should the cross shape how you view your own sin? How should it shape how you view God’s love?
Looking Ahead
The cross is not the end of the story–but we must not rush past it.
Jesus truly died. His body was taken down, wrapped in linen, and placed in a borrowed tomb. A stone was rolled across the entrance. Guards were posted. And for a day, it seemed like death had won.
Next week: the third day. The stone rolled away. The tomb empty. And everything changed.

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